Jesus doesn't win in the end. He has already won now, and because of his victory we fight with a crown.
What shall we say to these things? This is the response of the Apostle Paul towards the knowledge of God's unstoppable plan for the glorification of his name and of his children. In this message, we are again directed to the sovereignty of God in the salvation of his people, and his plan to create a new heaven and new earth.
God has written a story, that reveals his love and his glory. In this sermon, we examine the sovereignty of God in the salvation of those who believe in him.
The creation experiences futility because it is not yet redeemed. But what about God's people? Shouldn't God's people be experiencing prosperity since we are already redeemed. Listen for the reasons of suffering as we continue through Romans chapter 8.
If God's purpose is glory, then why is there so much suffering?
The Christian life is living according to the Spirit, not according to the flesh. How is this accomplished? In this sermon, find out why we as believers are obligated to live according to the Spirit.
How much from our finances should be given to the church? Are new testament Christians bound by the Old Covenant law? In this sermon, we examine what it means to live and worship under the covenant of grace.
When the law is preached, it only has one function - and that is to kill the self. The preaching of the law is to not able to bring about holiness. It does not have that ability. But before Christ can bring new life, the law must first bring death. In this message, we examine the Biblical function of the law to bring us to the foot of the Cross.
Do with worship God because of our needs, or do we worship God because of his victory? Why do some worship God with the wrong motives? This sermon examines the reasons for our worship, and the finished work of Jesus Christ.
Many have labeled the preachers of grace as "antinomians", meaning, they consider that the law no longer has value. In this sermon, we examine Apostle Paul's response to the accusers who said he no longer saw the value of the law, as we see the proper value that the law has in pointing us to the finished work of Jesus.